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Federal Politics

A Post-Apology ‘To Do’ List

Indigenous children’s rights leader Cindy Blackstock reminds that ‘integrity is when words have meaning.’

Cindy Blackstock 26 Jul

Cindy Blackstock is a member of the Gitxsan Nation. She is executive director of the First Nations Child and Family Caring Society of Canada, a professor in McGill’s school of social work and director of the First Nations Children’s Action Research and Education Service at the University of Alberta.

[Editor’s note: We reached out Cindy Blackstock, who is Gitxsan and executive director of the First Nations Child and Family Caring Society of Canada, to ask if we could republish this powerful statement she posted today, and if she had any context to add. She wrote:

'In addition to my equity work for First Nations children, I am a natural history buff and work on "Reconciling History" with Beechwood Cemetery, historians, TRC commissioner Marie Wilson and Project of Heart to erect historically accurate plaques at the resting place of key figures in residential schools. In my work on the case Canadian Human Rights Tribunal v. Canada to address the inequities in First Nations children's public services, it is clear that Canada has repeatedly used apologies to quell public outrage only to continue similar abuses towards children. It started with residential schools, then the '60s Scoop and since 2016 the tribunal has had to issue over 20 non-compliance and procedural orders versus Canada.'

'In the case of the Papal apology — any apology that requires the victims to travel to Rome to get it deserves serious scrutiny to ensure it is not another empty apology. I am travelling in Australia and wanted to do something to ensure the Pope's words have meaning — thus the list.']

The Pope apologized for the Catholic Church’s role in residential schools. It was meaningful for some Residential School Survivors, and I am so grateful that it brought them some comfort. However, when victims must travel to Rome to ask for an apology greater scrutiny is needed to ensure the apology delivers justice for the victims and is not just a proforma release of responsibility for the offender. As an Elder eloquently told the Royal Commission on Aboriginal Peoples in 1996 “integrity is when words have meaning.”

The Pope’s apology began by recognizing the Governor General and the prime minister (which are both offices arising from colonialism) before mentioning the Residential School Survivors and the children who died to whom this apology is properly addressed. It talked about the future but was light on accountability and action and peppered with requests for God to forgive the Church. There is still time to ensure this apology has meaning so I am calling on the Pope to commit to the following actions on behalf of the Catholic Church and the Holy See:

  1. Publicly rescind the 1493 papal bull “Inter Caetera” that gave effect to the Doctrine of Discovery “legalizing” the unjust taking of Indigenous lands worldwide and continues to be cited by courts and governments to legitimize colonial land title.
  2. Conduct an independent and credible records review to ensure that the Church and Holy See provides all residential school records in its possession to entities authorized by Indigenous Peoples.
  3. Repatriate anything taken from Indigenous Peoples by the Church or Holy See including lands, cultural artifacts, records and human remains.
  4. Decolonize the Church and Holy See by reforming Catholic teachings and practices that interfere with Indigenous Peoples’ rights paying particular attention to ensuring that Church teachings do not infringe on the human rights and dignity of all Indigenous Peoples including women and girls and LGBTQAI2S+ and gender diverse persons.
  5. Take significant and positive measures to promote Indigenous Peoples’ rights globally including the promotion of their self-determined spiritual beliefs and practices.
  6. Reforming the Church to protect all children and other vulnerable persons against all forms of abuse and holding perpetrators and those who enable them accountable whilst providing meaningful reparations and supports to victims.
  7. Ensuring the Church (not parishioners) provides just reparations for residential school survivors, and the estates of children who died.
  8. A review of the Church global injustices to determine where apologies accompanied by meaningful justice should be offered instead of waiting for victims to “ask.”

The First Nations, Métis and Inuit children who attended residential schools and suffered so deeply and those who died there deserve this and more.  [Tyee]

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