Life

'I Believe in War'

Its leader slain, Hamas vows Israel 'has opened the gates of hell.' How did we get here? Then I recall the words, six years before, of a Palestinian work buddy.

By Jeremy Keehn, 22 Mar 2004, TheTyee.ca

war

Shuk-shuk-shuk-shuKUH! Forty kilograms of bananas rain onto my shoulder. My knees buckle slightly and as I turn toward the trailers, I look back to see Wisam standing there, grinning.

"Tell Talat he's a hamaar (donkey)," he says.

Dutifully, I carry bananas and message over to the trailers and relay the tallyman's insult.

Talat laughs. "Call him a weld al kelb (son of a bitch)." He breaks off a banana and throws it deep into the rows of trees, where Wisam waits.  Often, Wisam ducks behind a tree or slices through the banana with his scythe. Today, he destroys it with a precision kick.

It's hot today, around 35 degrees. Neither the Mediterranean breeze coming in from the west, nor the hills dividing Israel from Lebanon to the north are doing much to cool us down. We are working on the Hanita kibbutz's banana farm. There are maybe a dozen of us; volunteers, kibbutzim, and Palestinians, of which Wisam is one.

The Palestinians are paid by the kibbutz to come in each day from their village to work on the fields. They do the same work as we volunteers: hauling bananas, removing rotten ones, counting trees. I think they work just as hard as everyone else, and goof off just as much as everyone else. Others disagree, referring to the Palestinians as "lazy cunts," or worse.

Not Wisam. Although quick to laugh, he knows how to work, too. It is reflected in his martial arts training. He is a karate black belt who teaches his skills to Palestinian children, helping them learn to fight intelligently, and, I hope, wisely. Wisam is a recent university graduate who speaks three languages well, and is bright and personable. Yet here he is, working for a minimal wage on an Israeli farm.

He betrays no anger over this situation, and even has Israeli friends.

Religion and ecstasy

When we come back to work one morning after a holiday weekend, Wisam asks me how I spent the time. I return the question and he grins, dark eyes peering out from beneath his red and blue baseball cap. "It was great!"

He goes on to describe a party he'd attended at another kibbutz, where the sun was shining, there was a pool, and best of all, the drugs were good. He'd spent the rest of the day basking in the sun, high as a kite flown from another kite, a Palestinian doing ecstasy with Israelis.

Wisam is wiry, short, clean-shaven and dark-skinned. On his arm is a tattoo of a strikingly European face of Jesus bearing his crown of thorns. That Wisam is a Palestinian Christian may account in part for his ability to get along with Jews. He once explained to me that things are easier in Israel for Palestinian Christians than for their Muslim counterparts. It is a difficult situation, though. Any rapprochement between the Jews and Palestinian Christians seems like co-option to Palestinian Muslims. This means that it is hard for Wisam to belong even to a group that finds it difficult to belong.

Wisam's boss is Victor. The unshaven fat man is never without a cigar perched between his lips, through which he pushes frequent, enormous belches.

What Wisnam and Victor have in common is that both are strangers in this country. One of them was born in Israel, but is an outsider by virtue of his ethnicity; the other is a Swiss émigré and converted Jew who moved to the kibbutz to raise a family. One of them gets to be the banana boss, making the decisions that determine the life of the other. If it frustrates Wisam, he never lets me see it. In fact, the two seem to like and respect each other.

That it frustrates the other Palestinian workers is undeniable. Several mornings at breakfast, our peaceful routine of avocado scraping and egg tapping is interrupted by the Arabic-accented Hebrew shouts of the eldest Palestinian. When I ask someone what the yelling is about, I learn that the Palestinians are upset because Victor is planning to bring in Thai guest workers to work in the fields. Victor feels he must do this because volunteer numbers are declining, and the Thais are cheaper than the Palestinians. The Arabs are not fools, and they see where this will lead. The final act of protest I see before leaving the kibbutz is a boycott of the end-of-season barbecue, which deprives me of the chance to say goodbye to Wisam.

'Independence' and 'catastrophe'

Instead, my last memory of him becomes a conversation we had shortly after his ecstasy trip at the holiday party.

The name and meaning of this particular holiday depends on who you ask. To Victor, it is Yom Haatzmaut, or "independence day." On April 29th, the eve of the holiday for Israelis, Victor takes the volunteers to a memorial to the Israeli pioneers who founded the kibbutz in 1938, ten years before Israel became a country. He speaks movingly of the hardships faced by these early settlers.

To Wisam, the holiday is al-Naqba, or "day of catastrophe," the anniversary of the 1948 Palestinian diaspora. Although calendar differences mean that al-Naqba takes place two weeks later than Yom Haatzmaut this year, the holidays commemorate the same day in history.

This year's anniversary does indeed prove catastrophic for the Palestinians. Yasser Arafat, the political and spiritual leader of the nation's Palestinians, has called for May 14 to be a "day of mourning." Mass demonstrations take place, and ultimately give way to violence and rioting. Five Palestinians are killed and about 200 injured, the first deaths of the second intefadah.

Although I know it is a touchy subject, I ask Wisam days afterward if he thinks there will ever be peace between Palestine and Israel. His grim-faced response is "They say there's gonna be peace, but I don't believe it."

He pauses.

"I believe in war."

The only way for Palestinians and Israelis to ever get along, he explains, is for them to fight until they can't fight anymore-until the cost is finally so high that one or both sides stops and says "enough."

It was disappointing to hear someone I respected say something so terrible.

It was also 1998, and Wisam's solution had only then truly begun in earnest.


Jeremy Keehn keehn@interchange.ubc.ca is a Vancouver-based journalist who contributes regularly to The Tyee.

 [Tyee]

7  Comments:

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  • Commentguy (not verified)

    7 years ago

    "The only way for Palestinians and Israelis to ever get along, he explains, is for them to fight until they can't fight anymore—until the cost is finally so high that one or both sides stops and says "enough." " -There has been people who have said that before. Their names are Shimon Peres, Yitzhak Rabin, and Yehud Barak. And what did this yield? More Palestinian terror. It is because of people like Sheik Yassin and Yasser Arafat that the Palestinians are not able to say enough. Yassin managed to convince generations of Arabs that it is better to be killed by Jews than to live beside them.

  • Jerry (not verified)

    7 years ago

    Israel was a creation of western ambitions in the Middle East (including European Jewry), combined with a collective sense of guilt and self-serving about what otherwise to do with European Jewry after the Second Great War. Instead of dumping the problem on Germany and the other ethnic/national chauvanist states of Europe, or giving them territory there, first Britain and then the rest of the western states join in the delusional dream of Zionism, to sweep it under the rug of Palestine. Exchange the Jewish Diaspora of Roman times, for the Nakbah that the creation of Israel has delivered upon the Palestinians. Of course it was a prescription for war: the terror and war of the Jewish/Western conquest of Palestine, and the resistance struggle of the New Diaspora; The Nakbah of the Palestinians. In this scenario delivered upon them, the Palestinians have no choice but to believe in war. We should not be surprised in the least. And likewise, the Jewish American/European too, the new citizenry of the New Israel, the brutalized victims of old pre-war Europe, now brutalizing the Palestinians, has no choice but to believe in war. Unfortunately, it would appear as Sharon also realizes, that if and when the U.S.A. is finally driven from Iraq, and shortly thereafter the entire Middle East, and they lose their appetite and will to support and militarily underwrite Israel, it too will be toast. There is as much an explanation of Sharon's desperation here, as that of Hamas and the Palestinians. A small prediction I would make. When the U.S. Empire finally collapses, as I think it is clear it will, sooner or later, it will take Israel down with it. It was an artificial creation in the first place. It is therefore also the explanation in our day, of their desperate and brutal alliance against the Arabs. They need each other, for their mutual survival.

  • Shirin (not verified)

    7 years ago

    This article offers incredible depth of insight and over-rides the simplified self-serving commentary justifying an unjust occupation by Israelis and their Western supporters in war. It is odd how the "abused" Jews turn so quickly to abusers themselves and exhibit such intolerance towards the people whose home they have taken as compensation for a crime committed by another. Throw in a touch of American imperialism, billions worth of oil, and arms trade - and you have yourself a sorry end for an even sorrier story of angst and hopelessness.

  • Commentguy (not verified)

    7 years ago

    Shirin -- Glad to see that your ignorant, anti-semetic (of anti-Jewish for your purposes) message transcends more than one article. You broke that down nicely. It's nice to see that Islamists, who claim over and over that they are a religion of peace have chosen to indiscrimantely murder Jews who have every right to live in that land rather than share it with them. Throw in centuries of terrorism, the most corrupt government in the world, regular policies of murdering their own people, and a means of using this sick mindset to recruit the ignorant masses of the left, and you have the Palestinian plight. And rest assured, they appreciate your license to kill and it will continue with your support. You enjoy placing all these labels on the Jews, but at least they show loyalty to their own people, which is more than you can say for your poor oppressed mob of terrorists.

  • zoobaby (not verified)

    7 years ago

    As Queen Noor of Jordan once said, "When there is justice, there will be peace". Everyone has their own definition of what justice in the Middle East would be; all I can say is that God or Allah will deal some day with the Middle Eastern and Western politicians that have financed and allowed blood to flow in the streets of Isreal and the Gaza Strip since 1948. The politicians are the true criminals in this sad story. All the innocent Middle Eastern civilians - men, women, children and babies - that have been killed by war, no matter what their religion was or where they lived, have at least passed on to leave this sorry world behind. If only politicians would take responsibility for their actions, and know that for every negative action, there is an even greater negative reaction. That is the lesson. No one has learned anything in the last 56 years!!

  • Hussein (not verified)

    7 years ago

    To Shirin, I do not understand how you (and all Israeli apologists) can say these words with a straight face and expect people will believe your crap just because you keep repeating it. I bet you are smiling as you say them. It so frustrating that the situation is CLEAR as day and yet people can believe the Israeli-rights propaganda. Facts are facts! and here are a few: 1- I am a Palestinian! I was born and raised till the age of 18 in Palestine. My family tree existed in Palestine for hundreds of years if not more... I leave my country for Canada to complete my education and that was reason enough for me to lose my right to live in MY and MY PEOPLE'S land. yet a Jewish immigrant from God knows where! Russia , Africa, Europe etc.. can claim citizenship merely because he/she is a Jew. Now, multiply that by 5 million others who were and are deprived from THEIR LAND and HOMES by Israel and those wandering Jews. Is this fair? is this right? is this a cause to rebel and fight back? You tell me!. I would bet my life on it, if you were on Palestinian you would feel the same way if not worse. Ehud Barak once said. " If I was born a Palestinian, I would have probably joined a terrorist organization.". search google for many refrences of the above statement here is a quick link fomr ucla.edu too: http://www.dailybruin.ucla.edu/db/issues/00/03.06/view.amer.html

  • Colin (not verified)

    7 years ago

    The hard fact about the Israeli/Palestinian conflict is that only one side can win. In our politically correct world that is a hard fact to swallow. Even before 1948 it was clear that neither side was likely to accept a two state solution and actively worked to prevent it. The Palestinians only hope for the “right of return” is to militarily defeat the state of Israel and then kill the remaining Israelis or commit their own ethnic cleansing on them. Even with their population advantage this is unlikely. The infidatia (spelling?) has been an outright disaster for the Palestinians. The Israelis will continue to build the security fence and focus their land acquisitions efforts on the West Bank which is far more useful for them than Gaza. The only hope for the Palestinians now is to renounce violence and focus on creating a new generation of people who are highly educated, improve the infrastructure of the areas they control and try to follow a Singapore type model. If they succeeded they would have money and influence and would be able to create trade agreements with Israel. Egypt could help by giving people in Gaza full citizenship as the Jordanians did in the West Bank. Also if Egypt gave up some more of the Sinai to the Palestinians it would help them create some sort of state. The Palestinians leaders have to step away from their culture of hate and death worship which is sucking the life and future out of their people.

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